Emergentic Philosophy or Defining Complexity


If the potential of emergence is not pregnant with what emerges from it, then emergence becomes just a gobbledygook (generally unintelligible) of abstraction and obscurity. What is this differentiation all about? The origin of differentiation is to be located in what has already been actualized. Thus, potential is not only abstract, but relative. Abstract, since, potential could come to mean a host of other things than that what it is meant for, and relative, since it is dependent on intertwinings within which it could unfold. Potentiality is creative for philosophy, through an expansive notion of unity through assemblages of multiple singularities helping dislodge anthropocentric worldviews that insist on rationale of the world as a solid and stable structure. A way out is to think in terms of liquid structures, where power to self-organize and untouched by any human static control allows for an existence at the edge of creative and flowing chaos. Such a position is tangible in history as a confluence of infinite variations, and rooted in materialism of a revived form. Emergence is a diachronic construction of functional structures in complex systems attaining a synchronic coherence of systemic behavior during the process of arresting the individual component’s behavior, so very crucial in ramifications for addressing burning questions in the philosophy of science, especially the ones concerning reductionism. Complexity investigates emergent properties, certain regularities of behavior that somehow transcend the ingredients that make them up. Complexity argues against reductionism, against reducing the whole to the parts. And in doing so, it transforms scientific understanding of far-from-equilibrium structures of irreversible times and of non-Euclidean spaces.


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