The principle of individuation is the operation that in the matter of taking form, by means of topological conditions […] carries out an energy exchange between the matter and the form until the unity leads to a state – the energy conditions express the whole system. Internal resonance is a state of the equilibrium. One could say that the principle of individuation is the common allagmatic system which requires this realization of the energy conditions the topological conditions […] it can produce the effects in all the points of the system in an enclosure […]
This operation rests on the singularity or starting from a singularity of average magnitude, topologically definite.
If we throw in a pinch of Gilbert Simondon’s concept of transduction there’s a basis recipe, or toolkit, for exploring the relational intensities between the three informal (theoretical) dimensions of knowledge, power and subjectification pursued by Foucault with respect to formal practice. Supplanting Foucault’s process of subjectification with Simondon’s more eloquent process of individuation marks an entry for imagining the continuous, always partial, phase-shifting resolutions of the individual. This is not identity as fixed and positionable, it’s a preindividual dynamic that affects an always becoming- individual. It’s the pre-formative as performative. Transduction is a process of individuation. It leads to individuated beings, such as things, gadgets, organisms, machines, self and society, which could be the object of knowledge. It is an ontogenetic operation which provisionally resolves incompatibilities between different orders or different zones of a domain.
What is at stake in the bigger picture, in a diagrammatic politics, is double-sided. Just as there is matter in expression and expression in matter, there is event-value in an exchange-value paradigm, which in fact amplifies the force of its power relations. The economic engine of our time feeds on event potential becoming-commodity. It grows and flourishes on the mass production of affective intensities. Reciprocally, there are degrees of exchange-value in eventness. It’s the recursive loopiness of our current Creative Industries diagram in which the social networking praxis of Web 2.0 is emblematic and has much to learn.