The Silicon Ideology


Traditional anti-fascist tactics have largely been formulated in response to 20th century fascism. Not confident that they will be sufficient to defeat neo-reactionaries. That is not to say they will not be useful; merely insufficient. Neo-reactionaries must be fought on their own ground (the internet), and with their own tactics: doxxing especially, which has been shown to be effective at threatening the alt-right. Information must be spread about neo-reactionaries, such that they lose opportunities to accumulate capital and social capital….

…Transhumanism, for many, seems to be the part of neo-reactionary ideology that “sticks out” from the rest. Indeed, some wonder how neo-reactionaries and transhumanists would ever mix, and why I am discussing LessWrong in the context of neo-reactionary beliefs. For the last question, this is because LessWrong served as a convenient “incubation centre” so to speak for neo-reactionary ideas to develop and spread for many years, and the goals of LessWrong: a friendly super-intelligent AI ruling humanity  for its own good, was fundamentally compatible with existing neo-reactionary ideology, which had already begun developing a futurist orientation in its infancy due, in part, to its historical and cultural influences. The rest of the question, however, is not just historical, but theoretical: what is transhumanism and why does it mix well with reactionary ideology?…..

…..In the words of Moldbug

A startup is basically structured as a monarchy. We don’t call it that, of course. That would seem weirdly outdated, and anything that’s not democracy makes people uncomfortable. We are biased toward the democratic-republican side of the spectrum. That’s what we’re used to from civics classes. But, the truth is that startups and founders lean toward the dictatorial side because that structure works better for startups.

He doesn’t, of course, claim that this would be a good way to rule a country, but that is the clear message sent by his political projects. Balaji Srinivasan made a similar rhetorical move, using clear neo-reactionary ideas without mentioning their sources, in a speech to a “startup school” affiliated with Y Combinator:

We want to show what a society run by Silicon Valley would look like. That’s where “exit” comes in . . . . It basically means: build an opt-in society, ultimately outside the US, run by technology. And this is actually where the Valley is going. This is where we’re going over the next ten years . . . [Google co-founder] Larry Page, for example, wants to set aside a part of the world for unregulated experimentation. That’s carefully phrased. He’s not saying, “take away the laws in the U.S.” If you like your country, you can keep it. Same with Marc Andreessen: “The world is going to see an explosion of countries in the years ahead—doubled, tripled, quadrupled countries.”

Well, thats the the-silicon-ideology through.


Nick Land – The Dark Enlightenment: Neoreaction & Modernity

Nick on a fascinating discussion on Neoreaction, progressivism, and the future of Western civilization. Initially a libertarian, Nick eventually stumbled upon the work of Mencius Moldbug. This leads to a consideration of the central ideas of Neoreaction, and then over to discuss neocameralism, an approach to governance that incorporates free market forces. Nick then describes the cathedral, which refers to the alliance of institutions – NGOs, corporations, academia, etc. – responsible for promoting progressivism. Later, Nick draws an apt comparison between the invention of the printing press and the rise of the Internet. The first hour touches on much more, including universalism, modernity, and multiculturalism.

In the members’ hour (which sadly is a paid service!), gears are switched to consider potential solutions to the West’s decline. Nick argues that we must dismantle the managerial state, explaining that the Right shouldn’t count on being able to control it indefinitely. There is then a discussion on Islam and European politics. Nick explains how Europe’s ongoing demographic transformation is poised to drastically alter the European political landscape. Later, we talk about the need for an ideological divorce, as Western nations have become far too divided to function properly. Nick argues that such a divorce would allow for competition between different political factions, revealing which lead to success and which do not. The show concludes with a consideration of whether or not the Left will realize its mistakes before it’s too late.

The Political: NRx, Neoreactionism Archived.

This one is eclectic and for the record.


The techno-commercialists appear to have largely arrived at neoreaction via right-wing libertarianism. They are defiant free marketeers, sharing with other ultra-capitalists such as Randian Objectivists a preoccupation with “efficiency,” a blind trust in the power of the free market, private property, globalism and the onward march of technology. However, they are also believers in the ideal of small states, free movement and absolute or feudal monarchies with no form of democracy. The idea of “exit,” predominantly a techno-commercialist viewpoint but found among other neoreactionaries too, essentially comes down to the idea that people should be able to freely exit their native country if they are unsatisfied with its governance-essentially an application of market economics and consumer action to statehood. Indeed, countries are often described in corporate terms, with the King being the CEO and the aristocracy shareholders.

The “theonomists” place more emphasis on the religious dimension of neoreaction. They emphasise tradition, divine law, religion rather than race as the defining characteristic of “tribes” of peoples and traditional, patriarchal families. They are the closest group in terms of ideology to “classical” or, if you will, “palaeo-reactionaries” such as the High Tories, the Carlists and French Ultra-royalists. Often Catholic and often ultramontanist. Finally, there’s the “ethnicist” lot, who believe in racial segregation and have developed a new form of racial ideology called “Human Biodiversity” (HBD) which says people of African heritage are naturally less intelligent than people of Caucasian and east Asian heritage. Of course, the scientific community considers the idea that there are any genetic differences between human races beyond melanin levels in the skin and other cosmetic factors to be utterly false, but presumably this is because they are controlled by “The Cathedral.” They like “tribal solidarity,” tribes being defined by shared ethnicity, and distrust outsiders.


Overlap between these groups is considerable, but there are also vast differences not just between them but within them. What binds them together is common opposition to “The Cathedral” and to “progressive” ideology. Some of their criticisms of democracy and modern society are well-founded, and some of them make good points in defence of the monarchical system. However, I don’t much like them, and I doubt they’d much like me.

Whereas neoreactionaries are keen on the free market and praise capitalism, unregulated capitalism is something I am wary of. Capitalism saw the collapse of traditional monarchies in Europe in the 19th century, and the first revolutions were by capitalists seeking to establish democratic, capitalist republics where the bourgeoisie replaced the aristocratic elite as the ruling class; setting an example revolutionary socialists would later follow. Capitalism, when unregulated, leads to monopolies, exploitation of the working class, unsustainable practices in pursuit of increased short-term profits, globalisation and materialism. Personally, I prefer distributist economics, which embrace private property rights but emphasise widespread ownership of wealth, small partnerships and cooperatives replacing private corporations as the basic units of the nation’s economy. And although critical of democracy, the idea that any form of elected representation for the lower classes is anathaema is not consistent with my viewpoint; my ideal government would not be absolute or feudal monarchy, but executive constitutional monarchy with a strong monarch exercising executive powers and the legislative role being at least partially controlled by an elected parliament-more like the Bourbon Restoration than the Ancien Régime, though I occasionally say “Vive l’Ancien Régime!” on forums or in comments to annoy progressive types. Finally, I don’t believe in racialism in any form. I tend to attribute preoccupations with racial superiority to deep insecurity which people find the need to suppress by convincing themselves that they are “racially superior” to others, in absence of any actual talent or especial ability to take pride in. The 20th century has shown us where dividing people up based on their genetics leads us, and it is not somewhere I care to return to.

I do think it is important to go into why Reactionaries think Cthulhu always swims left, because without that they’re vulnerable to the charge that they have no a priori reason to expect our society to have the biases it does, and then the whole meta-suspicion of the modern Inquisition doesn’t work or at least doesn’t work in that particular direction. Unfortunately (for this theory) I don’t think their explanation is all that great (though this deserves substantive treatment) and we should revert to a strong materialist prior, but of course I would say that, wouldn’t I.

And of course you could get locked up for wanting fifty Stalins! Just try saying how great Enver Hoxha was at certain places and times. Of course saying you want fifty Stalins is not actually advocating that Stalinism become more like itself – as Leibniz pointed out, a neat way of telling whether something is something is checking whether it is exactly like that thing, and nothing could possibly be more like Stalinism than Stalinism. Of course fifty Stalins is further in the direction that one Stalin is from our implied default of zero Stalins. But then from an implied default of 1.3 kSt it’s a plea for moderation among hypostalinist extremists. As Mayberry Mobmuck himself says, “sovereign is he who determines the null hypothesis.”

Speaking of Stalinism, I think it does provide plenty of evidence that policy can do wonderful things for life expectancy and so on, and I mean that in a totally unironic “hail glorious comrade Stalin!” way, not in a “ha ha Stalin sure did kill a lot people way.” But this is a super-unintuitive claim to most people today, so ill try to get around to summarizing the evidence at some point.

‘Neath an eyeless sky, the inkblack sea
Moves softly, utters not save a quiet sound
A lapping-sound, not saying what may be
The reach of its voice a furthest bound;
And beyond it, nothing, nothing known
Though the wind the boat has gently blown
Unsteady on shifting and traceless ground
And quickly away from it has flown.

Allow us a map, and a lamp electric
That by instrument we may probe the dark
Unheard sounds and an unseen metric
Keep alive in us that unknown spark
To burn bright and not consume or mar
Has the unbounded one come yet so far
For night over night the days to mark
His journey — adrift, without a star?

Chaos is the substrate, and the unseen action (or non-action) against disorder, the interloper. Disorder is a mere ‘messing up order’.  Chaos is substantial where disorder is insubstantial. Chaos is the ‘quintessence’ of things, chaotic itself and yet always-begetting order. Breaking down disorder, since disorder is maladaptive. Exit is a way to induce bifurcation, to quickly reduce entropy through separation from the highly entropic system. If no immediate exit is available, Chaos will create one.

Market Liquidity


The notion of market liquidity is nowadays almost ubiquitous. It quantifies the ability of a financial market to match buyers and sellers in an efficient way, without causing a significant movement in the price, thus delivering low transaction costs. It is the lifeblood of financial markets without which market dislocations can show as in the recent well documented crisis: 2007 Yen carry trade unwind, 2008 Credit Crunch, May 6th 2010 Flash Crash or the numerous Mini Flash Crashes occurring in US equity markets, but also in many others cases that go unnoticed but are potent candidates to become more important. While omnipresent, liquidity is an elusive concept. Several reasons may account for this ambiguity; some markets, such as the foreign exchange (FX) market with the daily turnover of $5.3 trillion (let’s say), are mistakenly assumed to be extremely liquid, whereas the generated volume is equated with liquidity. Secondly, the structure of modern markets with its high degree of decentralization generates fragmentation and low transparency of transactions which complicates the way to define market liquidity as a whole. Aggregating liquidity from all trading sources can be quite daunting and even with all of the market fragmentation, as new venues with different market structure continue to be launched. Furthermore, the landscape is continuously changing as new players emerge, such as high frequency traders that have taken over the role of liquidity intermediation in many markets, accounting between 50% and 70%  (and ever rising) of all trading. Last, but not least, important participants influencing the markets are the central banks with their myriad of market interventions, whereas it is indirectly through monetization of substantial amount of sovereign and mortgage debt with various quantitative easing programs, or in a direct manner as with Swiss National Bank setting the floor on EUR/CHF exchange rate, providing plenty of arguments they have overstepped their role of last resort liquidity providers and at this stage they hamper market liquidity, potentially exposing themselves to massive losses in the near future.

Despite the obvious importance of liquidity there is little agreement on the best way to measure and define market liquidity. Liquidity measures can be classified into different categories. Volume-based measures: liquidity ratio, Martin index, Hui and Heubel ratio, turnover ratio, market adjusted liquidity index, where, over a fixed period of time, the exchanged volume is compared to price changes. This class implies that non-trivial assumptions are made about the relation between volume and price movements. Other classes of measures include price based measures: Marsh and Rock ratio, variance ratio, vector autoregressive models; transaction costs based measures: spread, implied spread, absolute spread or relative spread see; or time based measures: number of transactions or orders per time unit. The aforementioned approaches suffer from many drawbacks. They provide a top-down approach of analysing a complex system, where the impact of the variation of liquidity is analysed rather than providing a bottom-up approach where liquidity lacking times are identified and quantified. These approaches also suffer from a specific choice of physical time, that does not reflect the correct and multi-scale nature of any financial market. Liquidity is defined as an information theoretic measurement that characterises the unlikeliness of price trajectories and argue that this new metric has the ability to detect and predict stress in financial markets and show examples within the FX market, so that the optimal choice of scales is derived using the Maximum Entropy Principle.

Unconditional Accelerationists: Park Chung-Hee and Napoleon

Land’s Teleoplexy,

Some instance of intermediate individuation—most obviously the state—could be strategically invested by a Left Accelerationism. precisely in order to submit the virtual-teleoplexic lineage of Terrestrial Capitalism (or Techonomic Singularity) to effacement and disruption.

For the unconditional accelerationist as much as for the social historian, of course, the voluntarist quality of this image is a lie. Napoleon’s supposed flight from history can amply be recuperated within the process of history itself, if only we revise our image of what this is: not a flat space or a series of smooth curves, but rather a tangled, homeorhetic, deep-subversive spiral-complex. Far from shaping history like putty, Napoleon like all catastrophic agents of time-anomaly unleashed forces that ran far ahead of his very intentions: pushing Europe’s engagement with Africa and the Middle East onto a new plane, promulgating the Code Napoleon that would shape and selectively boost the economic development of continental Europe. In this respect, the image of him offered later by Marinetti is altogether more interesting. In his 1941 ‘Qualitative Imaginative Futurist Mathematics’, Marinetti claimed that Futurist military ‘calculations are as precise as those of Napoleon who in some battles had all of his couriers killed and hence his generals autonomous‘. Far from the prideful image of a singular genius strutting as he pleases across the stage of world history, here Napoleon becomes something altogether more monstrous. Foreshadowing Bataille’s argument a few years later that the apex of sovereignty is precisely an absolute moment of unknowing, he becomes a head that has severed itself from its limbs, falling from its body as it gives way to the sharp and militant positive feedback it has unleashed.

To understand its significance, we must begin by recognising that far from being a story of the triumph of a free capitalism over communism, the reality of Park Chung-hee’s rule and the overtaking of the North by the South is more than a little uncomfortable for a right-libertarian (though not, perhaps, for someone like Peter Thiel). Park was not just a sovereign dictator but an inveterate interventionist, who constructed an entire sequence of bureaucracies to oversee the expansion of the economy according to determinate Five-Year Plans. In private notes, he emphasised the ideology of the February 26 incident in Japan, the militarised attempt to effect a ‘Shōwa Restoration’ that would have united the Japanese race politically and economically behind a totalitarian emperor. In Japan this had failed: in Korea, Park himself could be the president-emperor, declaiming on his ‘sacred military revolution’ of 1961 that had brought together the ‘Korean race’. At the same time, he explicitly imitated the communist North, proclaiming the need for spiritual mobilisation and a ‘path of the leader’ 지도자의길 around which the nation would cohere. The carefully-coordinated mass histrionics after his death in 1979 echoed closely the spectacle with which we are still familiar in North Korea.

Park Chung-hee and Napoleon demonstrate at its extreme the tangled structure of the history of capital. Capitalism’s intensities are geographically and temporally uneven; they spread through loops and spectacular digressions. Human agencies and the mechanisms of the state have their important place within this capitalist megamachine. But things never quite work out the way they plan.

The Eclectics on Hyperstition. Collation Archives.


As Nick Land explains in the Catacomic, a hyperstition has four characteristics: They function as (1) an “element of effective culture that makes itself real,” (2) as a “fictional quality functional as a time-travelling device,” (3) as “coincidence intensifiers,” and (4) as a “call to the Old Ones”. The first three characteristics describe how hyperstions like the ‘ideology of progress’ or the religious conception of apocalypse enact their subversive influences in the cultural arena, becoming transmuted into perceived ‘truths,’ that influence the outcome of history. Finally, as Land indicates, a hyperstition signals the return of the irrational or the monstrous ‘other’ into the cultural arena. From the perspective of hyperstition, history is presided over by Cthonic ‘polytendriled abominations’ – the “Unuttera” that await us at history’s closure. The tendrils of these hyperstitional abominations reach back through time into the present, manifesting as the ‘dark will’ of progress that rips up political cultures, deletes traditions, dissolves subjectivities. “The [hu]man,” from the perspective of the Unuttera “is something for it to overcome: a problem, drag,” writes Land in Meltdown.

Exulting in capitalism’s permanent ‘crisis mode,’ hyperstition accelerates the tendencies towards chaos and dissolution by invoking irrational and monstrous forces – the Cthonic Old Ones. As Land explains, these forces move through history, planting the seeds of hyperstition:

John Carpenter’s In the Mouth of Madness includes the (approximate) line: “I thought I was making it up, but all the time they were telling me what to write.” ‘They’ are the Old Ones (explicitly), and this line operates at an extraordinary pitch of hyperstitional intensity. From the side of the human subject, ‘beliefs’ hyperstitionally condense into realities, but from the side of the hyperstitional object (the Old Ones), human intelligences are mere incubators through which intrusions are directed against the order of historical time. The archaic hint or suggestion is a germ or catalyst, retro-deposited out of the future along a path that historical consciousness perceives as technological progress.

The ‘Old Ones’ can either be read as (hyper)real Lovecraftian entities – as myth made flesh – or as monstrous avatars representing that which is most uncontainable and unfathomable; the inevitable annihilation that awaits all things when (their) historical time runs out. “Just as particular species or ecosystems flourish and die, so do human cultures,” explains Simon Reynolds. “What feels from any everyday human perspective like catastrophic change is really anastrophe: not the past coming apart, but the future coming together”.

Whatever its specific variants, the practice of hyperstition necessarily involves three irreducible ingredients, interlocked in a productive circuit of simultaneous, mutually stimulating tasks.

1. N u m o g r a m 
Rigorous systematic unfolding of the Decimal Labyrinth and all its implexes (Zones, Currents, Gates, Lemurs, Pandemonium Matrix, Book of Paths …) and echoes (Atlantean Cross, Decadology …). 

The methodical excavation of the occult abstract cartography intrinsic to decimal numeracy (and thus globally ‘oecumenic’) constitutes the first great task of hyperstition.

2. M y t h o s
Comprehensive attribution of all signal (discoveries, theories, problems and approaches) to artificial agencies, allegiances, cultures and continentities. 

The proliferation of ‘carriers’ (“Who says this?”) – multiplying perspectives and narrative fragments – produces a coherent but inherently disintegrated hyperstitional mythos while effecting a positive destruction of identity, authority and credibility. 

3. U n b e l i e f 
Pragmatic skepticism or constructive escape from integrated thinking and all its forms of imposed unity (religious dogma, political ideology, scientific law, common sense …). 
Each vortical sub-cycle of hyperstitional production announces itself through a communion with ‘the Thing’ coinciding with a “mystical consummation of uncertainty” or “attainment of positive unbelief.”

Techno-Commercial Singularity: Decelerator / Diagram.

H/T Antinomia Imediata

If the Cathedral is actually efficient, the more it happens, the less it happens. Decelerator.

  1. taxation: this deviates resources from capital and buries them into the consumption of the tax-receivers (namely the Cathedral bureaucracy). trash and shit.
  2. regulation: there are various ways this could work, insofar as regulation is very inventive. but the main pattern has to do with deviating capital from the most rentable (i.e., (self-re)productive) investments, into those that are most likely to become un-recyclable trash, at least in the long run.
  3. politicization: this deviates brain-power from technological producing theories into, well, bullshit research departments, especially through politicization of academic funding of hard sciences.
  4. protectionism: since this protects technical developments from properly feeding back into the commercial cycle, it breaks the link between technical advantage and capital accumulation, leading lots of resources into stupid gadgetry.

all these being forms of fucking up the incentive structures that allow the accelerative cycle to be. in diagram form:unnamed (2)