Cartographies of Disjunction’s Relational Dust. Thought of the Day 27.0

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The biogrammatic interface, generates a political aesthetic in which action is felt through the affective modulations and/or tonalities it incites. A doubling occurs in the moving towards realization, the rearticulation, of the becoming-thing/gesture. This doubling divides in a central differentiation, referencing a voluminous vocabulary of the interstitial – fissure, gap, disjunction, in-between, crack, interface, fold, non-place – descriptors of a bifurcating rift between content and expression, necessary for realization. Deleuze sums up the crux of this Foucauldian argument:

Things can be realized only through doubling or dissociation, creating divergent forms among which they can be distributed. It is here that we see the great dualities: between different classes, or the governing and the governed, or the public and the private. But more than this, it is here that the two forms of realization diverge or become differentiated: a form of expression and a form of content, a discursive and a non- discursive form, the form of the visible and the form of the articulable. It is precisely because the immanent cause, in both its matter and its functions, disregards form, that it is realized on the basis of a central differentiation which, on the one hand will form visible matter, and on the other will formalize articulable functions.’ (Gilles Deleuze, Sean Hand-Foucault)

It can be argued that this central differentiation or interface distinguishes between the movements of two diagrammatic registers: outside from inside and the forms of realization. Transductive processes between these registers mark portals of entry through which all points of the diagram are in superposition, in passage as intensities of non-localizable relations from one point to another. The diagram distributes affective intensities within the context it maps.

Deleuze elasticizes Foucault’s reach by translating his oeuvre within the folding/unfolding of a knowledge-power-subjectivity continuum, mapping Foucault’s relays between the bifurcating polarities of content/expression, visibilities/statements as they differentiate and integrate through the folding ‘zone of subjectification’. The biogramming interface. The ‘event’ of rearticulation, of knowledge-capture and distribution, takes place through the perceptual filter of differential relations becoming-actual as a perception or thought. This is a topological dynamic mapped by the diagram, affected through the central differentiation (biogram) ‘or the ‘non-place’, as Foucault puts it, where the informal diagram is swallowed up and becomes embodied instead in two different directions that are necessarily divergent and irreducible. The concrete assemblages are therefore opened up by a crack that determines how the abstract machine performs’. It’s the process of swallowing up the relational intensities of a milieu and spitting back out certain selected somethings to be swallowed again that’s of particular interest to political aesthetics of the performative event. Foucault imagined a cartographic container of forces, affects, attractions and repulsions that modulate the diagram, excite the disjunction that separates forms of realization. The abstract machine begins to actualize its virtual potential as it distributes its relational dust.

…….

Kenneth Knoespel notes that diagramma in the original Greek does ‘not simply mean something that is marked out by lines, a figure, a form or a plan, but also carries a second connotation of marking or crossing out,’ suggesting not only ephemerality but also an incompleteness that carries an expectation of potential. ‘What is interesting is that the diagram participates in a geneology of figures that moves from the wax tablet to the computer screen […] the Greek setting of diagram suggests that any figure that is drawn is accompanied by an expectancy that it will be redrawn […] Here a diagram may be thought of as a relay. While a diagram may have been used visually to reinforce an idea one moment, the next it may provide a means of seeing something never seen before. Diagrams As Piloting Devices…

 

“The Conceptual Penis as a Social Construct”: Sokal-Like Hoax Returns to Test Academic Left’s Moral (Architecture + Orthodox Gender Studies) and Cripples It.

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Destructive, unsustainable hegemonically male approaches to pressing environmental policy and action are the predictable results of a raping of nature by a male-dominated mindset. This mindset is best captured by recognizing the role of [sic] the conceptual penis holds over masculine psychology. When it is applied to our natural environment, especially virgin environments that can be cheaply despoiled for their material resources and left dilapidated and diminished when our patriarchal approaches to economic gain have stolen their inherent worth, the extrapolation of the rape culture inherent in the conceptual penis becomes clear…….Toxic hypermasculinity derives its significance directly from the conceptual penis and applies itself to supporting neocapitalist materialism, which is a fundamental driver of climate change, especially in the rampant use of carbon-emitting fossil fuel technologies and careless domination of virgin natural environments. We need not delve deeply into criticisms of dialectic objectivism, or their relationships with masculine tropes like the conceptual penis to make effective criticism of (exclusionary) dialectic objectivism. All perspectives matter.

The androcentric scientific and meta-scientific evidence that the penis is the male reproductive organ is considered overwhelming and largely uncontroversial.”

That’s how we began. We used this preposterous sentence to open a “paper” consisting of 3,000 words of utter nonsense posing as academic scholarship. Then a peer-reviewed academic journal in the social sciences accepted and published it.

This paper should never have been published. Titled, “The Conceptual Penis as a Social Construct,” our paper “argues” that “The penis vis-à-vis maleness is an incoherent construct. We argue that the conceptual penis is better understood not as an anatomical organ but as a gender-performative, highly fluid social construct.” As if to prove philosopher David Hume’s claim that there is a deep gap between what is and what ought to be, our should-never-have-been-published paper was published in the open-access (meaning that articles are freely accessible and not behind a paywall), peer-reviewed journal Cogent Social Sciences.

Assuming the pen names “Jamie Lindsay” and “Peter Boyle,” and writing for the fictitious “Southeast Independent Social Research Group,” we wrote an absurd paper loosely composed in the style of post-structuralist discursive gender theory. The paper was ridiculous by intention, essentially arguing that penises shouldn’t be thought of as male genital organs but as damaging social constructions. We made no attempt to find out what “post-structuralist discursive gender theory” actually means. We assumed that if we were merely clear in our moral implications that maleness is intrinsically bad and that the penis is somehow at the root of it, we could get the paper published in a respectable journal.

This already damning characterization of our hoax understates our paper’s lack of fitness for academic publication by orders of magnitude. We didn’t try to make the paper coherent; instead, we stuffed it full of jargon (like “discursive” and “isomorphism”), nonsense (like arguing that hypermasculine men are both inside and outside of certain discourses at the same time), red-flag phrases (like “pre-post-patriarchal society”), lewd references to slang terms for the penis, insulting phrasing regarding men (including referring to some men who choose not to have children as being “unable to coerce a mate”), and allusions to rape (we stated that “manspreading,” a complaint levied against men for sitting with their legs spread wide, is “akin to raping the empty space around him”). After completing the paper, we read it carefully to ensure it didn’t say anything meaningful, and as neither one of us could determine what it is actually about, we deemed it a success.

Why did Boghossian and Lindsay do this?

Sokal exposed an infatuation with academic puffery that characterizes the entire project of academic postmodernism. Our aim was smaller yet more pointed. We intended to test the hypothesis that flattery of the academic Left’s moral architecture in general, and of the moral orthodoxy in gender studies in particular, is the overwhelming determiner of publication in an academic journal in the field. That is, we sought to demonstrate that a desire for a certain moral view of the world to be validated could overcome the critical assessment required for legitimate scholarship. Particularly, we suspected that gender studies is crippled academically by an overriding almost-religious belief that maleness is the root of all evil. On the evidence, our suspicion was justified.

In the words of Graham Harman,

We kind of deserve it. There is still far too much empty jargon of this sort in the humanities and social sciences fields. Quite aside from whether or not you find the jargon off-putting, it leads to very bad writing, and when writing sounds bad it’s a much more serious sign of bad thinking than most people realize. (Nietzsche was on to this a long time ago, when he said that the only way to improve you writing is to improve your thoughts. Methodologically, I find the converse to be true as well. It is through trying to make your thoughts more readable that you make them better thoughts.) And again, I was one of the few people in the environs of continental philosophy who deeply enjoyed the original Sokal hoax. Until we stop writing (and thinking) like this, we will be repeatedly targeted by such hoaxes, and they will continue to sneak through. We ought to be embarrassed by this, and ought to ask ourselves some tough questions about our disciplinary norms, rather than pretending to be outraged at the “unethical behavior” of the hoax authors.

Endless turf war….

The authors worry that gender studies folk will believe that, “…men do often suffer from machismo braggadocio, and that there is an isomorphism between these concepts via some personal toxic hypermasculine conception of their penises.” But I don’t really see why a gender studies academic wouldn’t believe this… This is NOT a case of cognitive dissonance.

As much as the authors like to pretend like they have “no idea” what they are talking about, they clearly do. They are taking existing gender study ideas and just turning up the volume and adding more jargon. As if this proves a point against the field.

The author’s biases are on their sleeve. Their arguments are about as effective as a Men’s Rights Activist on Reddit. By using a backhanded approach in an attempt to give a coup de grace to gender studies academaniacs, all they’ve done is blow $625 and “exposed” the already well known issue of pay-to-play. If they wanted to make an actual case against the “feminazis” writ large, I suggest they “man” up and actually make a real argument rather than show a bunch of fancy words can fool some people. Ah!, but far from being a meta-analytical multiplier of defense, quantum homeomorphism slithers through the conceptual penis!

Diagrammatic Political Via The Exaptive Processes

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The principle of individuation is the operation that in the matter of taking form, by means of topological conditions […] carries out an energy exchange between the matter and the form until the unity leads to a state – the energy conditions express the whole system. Internal resonance is a state of the equilibrium. One could say that the principle of individuation is the common allagmatic system which requires this realization of the energy conditions the topological conditions […] it can produce the effects in all the points of the system in an enclosure […]

This operation rests on the singularity or starting from a singularity of average magnitude, topologically definite.

If we throw in a pinch of Gilbert Simondon’s concept of transduction there’s a basis recipe, or toolkit, for exploring the relational intensities between the three informal (theoretical) dimensions of knowledge, power and subjectification pursued by Foucault with respect to formal practice. Supplanting Foucault’s process of subjectification with Simondon’s more eloquent process of individuation marks an entry for imagining the continuous, always partial, phase-shifting resolutions of the individual. This is not identity as fixed and positionable, it’s a preindividual dynamic that affects an always becoming- individual. It’s the pre-formative as performative. Transduction is a process of individuation. It leads to individuated beings, such as things, gadgets, organisms, machines, self and society, which could be the object of knowledge. It is an ontogenetic operation which provisionally resolves incompatibilities between different orders or different zones of a domain.

What is at stake in the bigger picture, in a diagrammatic politics, is double-sided. Just as there is matter in expression and expression in matter, there is event-value in an  exchange-value paradigm, which in fact amplifies the force of its power relations. The economic engine of our time feeds on event potential becoming-commodity. It grows and flourishes on the mass production of affective intensities. Reciprocally, there are degrees of exchange-value in eventness. It’s the recursive loopiness of our current Creative Industries diagram in which the social networking praxis of Web 2.0 is emblematic and has much to learn.

The Silicon Ideology

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Traditional anti-fascist tactics have largely been formulated in response to 20th century fascism. Not confident that they will be sufficient to defeat neo-reactionaries. That is not to say they will not be useful; merely insufficient. Neo-reactionaries must be fought on their own ground (the internet), and with their own tactics: doxxing especially, which has been shown to be effective at threatening the alt-right. Information must be spread about neo-reactionaries, such that they lose opportunities to accumulate capital and social capital….

…Transhumanism, for many, seems to be the part of neo-reactionary ideology that “sticks out” from the rest. Indeed, some wonder how neo-reactionaries and transhumanists would ever mix, and why I am discussing LessWrong in the context of neo-reactionary beliefs. For the last question, this is because LessWrong served as a convenient “incubation centre” so to speak for neo-reactionary ideas to develop and spread for many years, and the goals of LessWrong: a friendly super-intelligent AI ruling humanity  for its own good, was fundamentally compatible with existing neo-reactionary ideology, which had already begun developing a futurist orientation in its infancy due, in part, to its historical and cultural influences. The rest of the question, however, is not just historical, but theoretical: what is transhumanism and why does it mix well with reactionary ideology?…..

…..In the words of Moldbug

A startup is basically structured as a monarchy. We don’t call it that, of course. That would seem weirdly outdated, and anything that’s not democracy makes people uncomfortable. We are biased toward the democratic-republican side of the spectrum. That’s what we’re used to from civics classes. But, the truth is that startups and founders lean toward the dictatorial side because that structure works better for startups.

He doesn’t, of course, claim that this would be a good way to rule a country, but that is the clear message sent by his political projects. Balaji Srinivasan made a similar rhetorical move, using clear neo-reactionary ideas without mentioning their sources, in a speech to a “startup school” affiliated with Y Combinator:

We want to show what a society run by Silicon Valley would look like. That’s where “exit” comes in . . . . It basically means: build an opt-in society, ultimately outside the US, run by technology. And this is actually where the Valley is going. This is where we’re going over the next ten years . . . [Google co-founder] Larry Page, for example, wants to set aside a part of the world for unregulated experimentation. That’s carefully phrased. He’s not saying, “take away the laws in the U.S.” If you like your country, you can keep it. Same with Marc Andreessen: “The world is going to see an explosion of countries in the years ahead—doubled, tripled, quadrupled countries.”

Well, thats the the-silicon-ideology through.

 

Left’s Alt-Right Hitmen…..

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Matthew 7:13-21

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Social Pathology………..As much as NRx is an intellectual movement it does need people. Not just in terms of thinking, but in terms of disseminating ideas, organising people and so on. It doesn’t need to be a “mass movement” but it does need to be a real movement, otherwise it’s simply pie in the sky ideas and will be without any historical relevance whatsoever. The problem is for NRx is not just diagnosis, the problem is how to move the world. The apparent current strategy, of being the last man standing, is false.  A collapsing society produces power vacuums and that vacuum is going to be filled either by NRx grasping power or someone else doing it. Power tempered by ideas is the ultimate imperative of NRx.

NRx seemed to provide a space where intelligent ideas could be discussed freely and a rallying point for those intelligent but dissatisfied people of the right. However, with the infusion of the alt-Right, thought policing–admittedly of different kind–has returned with methods of the Social Justice Warriors, driving away the intelligent people.

For the Left, this state of affairs is particularly fortuitous and sometimes you have to wonder if they bring out their alt-Right hitmen every now and then to discredit intelligent Rightists through guilt by association. 

Through

Nick Land – The Dark Enlightenment: Neoreaction & Modernity

Nick on a fascinating discussion on Neoreaction, progressivism, and the future of Western civilization. Initially a libertarian, Nick eventually stumbled upon the work of Mencius Moldbug. This leads to a consideration of the central ideas of Neoreaction, and then over to discuss neocameralism, an approach to governance that incorporates free market forces. Nick then describes the cathedral, which refers to the alliance of institutions – NGOs, corporations, academia, etc. – responsible for promoting progressivism. Later, Nick draws an apt comparison between the invention of the printing press and the rise of the Internet. The first hour touches on much more, including universalism, modernity, and multiculturalism.

In the members’ hour (which sadly is a paid service!), gears are switched to consider potential solutions to the West’s decline. Nick argues that we must dismantle the managerial state, explaining that the Right shouldn’t count on being able to control it indefinitely. There is then a discussion on Islam and European politics. Nick explains how Europe’s ongoing demographic transformation is poised to drastically alter the European political landscape. Later, we talk about the need for an ideological divorce, as Western nations have become far too divided to function properly. Nick argues that such a divorce would allow for competition between different political factions, revealing which lead to success and which do not. The show concludes with a consideration of whether or not the Left will realize its mistakes before it’s too late.

Sustainability of Debt

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For economies with fractional reserve-generated fiat money, balancing the budget is characterized by an exponential growth D(t) ≈ D0(1 + r)t of any initial debt D0 subjected to interest r as a function of time t due to the compound interest; a fact known since antiquity. At the same time, besides default, this increasing debt can only be reduced by the following five mostly linear, measures:

(i) more income or revenue I (in the case of sovereign debt: higher taxation or higher tax base);

(ii) less spending S;

(iii) increase of borrowing L;

(iv) acquisition of external resources, and

(v) inflation; that is, devaluation of money.

Whereas (i), (ii) and (iv) without inflation are essentially measures contributing linearly (or polynomially) to the acquisition or compensation of debt, inflation also grows exponentially with time t at some (supposedly constant) rate f ≥ 1; that is, the value of an initial debt D0, without interest (r = 0), in terms of the initial values, gets reduced to F(t) = D0/ft. Conversely, the capacity of an economy to compensate debt will increase with compound inflation: for instance, the initial income or revenue I will, through adaptions, usually increase exponentially with time in an inflationary regime by Ift.

Because these are the only possibilities, we can consider such economies as closed systems (with respect to money flows), characterized by the (continuity) equation

Ift + S + L ≈ D0(1+r)t, or

L ≈ D0(1 + r)t − Ift − S.

Let us concentrate on sovereign debt and briefly discuss the fiscal, social and political options. With regards to the five ways to compensate debt the following assumptions will be made: First, in non-despotic forms of governments (e.g., representative democracies and constitutional monarchies), increases of taxation, related to (i), as well as spending cuts, related to (ii), are very unpopular, and can thus be enforced only in very limited, that is polynomial, forms.

Second, the acquisition of external resources, related to (iv), are often blocked for various obvious reasons; including military strategy limitations, and lack of opportunities. We shall therefore disregard the acquisition of external resources entirely and set A = 0.

As a consequence, without inflation (i.e., for f = 1), the increase of debt

L ≈ D0(1 + r)t − I − S

grows exponentially. This is only “felt” after trespassing a quasi-linear region for which, due to a Taylor expansion around t = 0, D(t) = D0(1 + r)t ≈ D0 + D0rt.

So, under the political and social assumptions made, compound debt without inflation is unsustainable. Furthermore, inflation, with all its inconvenient consequences and re-appropriation, seems inevitable for the continuous existence of economies based on fractional reserve generated fiat money; at least in the long run.