Spirit is Matter on the Seventh Plane; Matter is Spirit – on the Lowest Point of its Cyclic Activity; and Both — are MAYA. Note Quote.


In the 1930s the scientist Sir James Jeans wrote:

the tendency of modem physics is to resolve the whole material universe into waves, and nothing but waves. These waves are of two kinds: bottled-up waves, which we call matter, and unbottled waves, which we call radiation or light. If annihilation of matter occurs, the process is merely that of unbottling imprisoned wave-energy and setting it free to travel through space. These concepts reduce the whole universe to a world of light, potential or existent . . . . — The Mysterious Universe

The idea of matter being crystallized light echoes what H. P. Blavatsky wrote half a century earlier in The Secret Doctrine, where she speaks of “that infinite Ocean of Light, whose one pole is pure Spirit lost in the absoluteness of Non-Being, and the other, the matter in which it condenses, crystallizing into a more and more gross type as it descends into manifestation” (The Secret Doctrine). Material particles, she said, were infinitely divisible centers of force, and matter could therefore exist in infinitely varying degrees of density. Our physical senses have been evolved to perceive only one particular plane of matter, which is interpenetrated by countless other worlds or planes invisible to us because composed of ranges of energy-substance both finer and grosser than our own.

Modern science has analyzed matter down to the point where it vanishes into wisps of energy. Energy is said to be a measure of motion or activity. But motion of what? It is a truism that there can be no motion without something that moves. Scientists in the last century believed that wave-motion took place in a universal medium called the ether. This hypothesis was abandoned because the ether proved to be chemically and physically undetectable, and science was left with the unlikely idea that waves are transmitted through “empty space.”

Modern physicists believe that underlying the material world there is a quantum field, also called the quantum void or vacuum. The quantum field is said to be “a continuous medium which is present everywhere in space” (The Tao of Physics) and matter is said to be constituted by regions of space in which the field is extremely intense. Scientists assert that the quantum field is non-material, but deny that it is mere nothingness. Paul Davies states that the quantum void is not inert and featureless but throbbing with energy and vitality, a seething ferment of “Virtual” particles and “ghost” particles. (Superforce) It therefore seems to be actually a form of ether, which is non-material only in the sense that it is not composed of physical matter. Rather than material particles being “knots of nothingness,” as Davies calls them, they may therefore be seen as vibrations in an etheric medium composed of a subtler, superphysical grade of substance. The same reasoning applies to all the other “non-material” fields and forces postulated by science.

Everything is relative. Physical matter is condensed energy, but what for us is energy would be matter for beings on a higher plane than ours, as is suggested by the fact that energy does not exist in a continuous flow but is composed of discrete units or quanta. Likewise, the energy on the next plane would be matter to an even higher plane. The loftiest form of energy in any particular hierarchy of worlds is what we call spirit or consciousness. As H. P. Blavatsky put it: “Spirit is matter on the seventh plane; matter is Spirit – on the lowest point of its cyclic activity; and both — are MAYA.” (The Secret Doctrine). To say that spirit and matter are “maya” or illusion does not mean that they do not exist, but that we do not understand them as they really are. Any particular plane of energy-substance can be understood only with reference to superior, causal planes. Everything — from atom to human, from star to universe — is the expression of something higher.

Throughout the ages, sages and seers have suggested that hidden within the phenomenal world in which we live there are inner worlds of reality — astral, mental, and spiritual — and that the physical world is but a pale shadow of the spiritual world. These inner worlds cannot be investigated with physical instruments, but only by delving into the depths of our own minds and consciousness, and this requires many lives of self-purification and self-conquest. Scientists using only materialistic methods are in no position to deny point-blank the possibility of such higher planes.

Most scientists, in fact, now believe that some 90% of the matter in the universe exists in a state unknown to them; it is called “dark matter” because it is physically unobservable, and its existence is known of only by its gravitational effects. Such matter is suggestive of the higher subplanes and planes postulated by theosophy, which are composed of matter of increasingly slower rates of vibration and are therefore beyond our range of perception. Given scientists’ confessed ignorance of most of the matter in the universe and their inability to explain satisfactorily the evolution of life and consciousness and the “laws of nature” along materialistic lines, any suggestion that they are on the verge of discovering the innermost secrets of nature or of reducing the mystery of existence to a single equation is premature to say the least!

In theosophical philosophy, the physical universe is regarded as no more than a cross section through infinitude. Universal nature is composed of worlds within worlds within worlds, filled full of conscious, living beings at infinitely varying stages of their evolutionary awakenment. Our finite minds cannot embrace the infinite. As G. de Purucker says in his Fundamentals of the Esoteric Philosophy, we can do no more than to try and form a simple conception of the Boundless All: never-ending life and consciousness in unceasing motion everywhere. The ancients, he says, were never so foolish as to try to fathom infinitude. They recognized the reality of being and let it go at that, knowing that an ever-expanding consciousness and an ever-growing understanding of existence is all that we can ever attain to during our eternal evolutionary journey through the fields of infinitude.

A Theosophist Reading of Spinoza and Bohm. For Whom the Bell Tolls.


To Spinoza mind and matter were parallel attributes of God or Substance, the great essence of the universe sometimes called in theosophical literature Svabhavat, primordial nature, mind-substance. Svabhavat (from the Sanskrit sva, “self” and bhu, “to become”) means self-becoming. Nothing can exist other than as an emanation from this primordial nature’s eternal action. Nothing, said Spinoza, can exist except this Substance and the unfolding of its attributes. This being so, “creation” had no beginning and will have no end; all things come forth from the Boundless and will therefore continue forever — theosophical ideas found also in Neoplatonism and Gnosticism.

With Spinoza we find emphasis on the essential unity and continuity of all existence, while Pythagoras, Plato, and Leibniz distinguish countless monads in it, centers of activity in every conceivable grade of self-expression. Combining the monad theory with Spinoza’s philosophy, a worldview emerges remarkably in accord with ideas from the Upanishads, Vedanta, Buddhism, and many a thinker from ancient Greece. We find corresponding ideas in the writings of theoretical physicist David Bohm, who also believed that the distinction between animate and inanimate nature is arbitrary, of use in some contexts but ultimately incorrect. He came to the conclusion that, far from being empty, space is an immense ocean of energy, and matter no more than a superficial ripple on that ocean. Everything lies concealed in an “implicate order” and comes forth from it. To illustrate this idea Bohm used the following experiment: the outer of two concentric cylinders is filled with a viscous fluid, such as glycerin, into which is placed a drop of insoluble ink. When the outer cylinder is rotated very slowly, the ink drop threads out, growing thinner and thinner, and eventually becomes invisible. The dye molecules become distributed among the molecules of the liquid as a grey shade. Rotating the cylinder in the opposite direction yields a surprising result: slender threads appear, growing thicker and thicker until, suddenly, the globule of ink is seen once more. This suggests that out of the “holomovement” of the ocean of energy comes forth the known universe with all that is in it.

From the “reality of the first order,” or implicate order, issues the explicate order, the world of forms and living things. In this “reality of the second order” these things have a relatively separate existence, as the Gulf Stream and other currents have a relatively separate existence within the Atlantic Ocean. From atoms to galaxies, all the phenomena of nature emerge from the ocean of the implicate order, make their appearance as “relatively autonomous subtotals,” and at the same time are linked with everything else.

Bohm regarded the universe as an undivided whole, a continuously ongoing process whose “ultimate ground of being is entirely unutterable, entirely implicit.” Space is not a nothingness but is in essence this ultimate ground of being. He employed the image of a crystal through which at absolute zero, according to quantum theory, electrons would pass as if it were empty space. The crystal would then be perfectly homogeneous and would seem nonexistent for the electrons, as space seems nonexistent for us. But when the temperature is raised, inhomogeneities appear, scattering the electrons. If one were to focus the electrons with an electron lens to make a picture of the crystal, it “would then appear that the inhomogeneities exist independently and that the main body of the crystal was sheer nothingness”. Like the school of Parmenides and Zeno in ancient Greece, Bohm regarded space as a plenum, utter fullness, the ground or substratum of all that exists. The matter that we sense is, like flaws in the crystal, inhomogeneities in space, which is the unity that includes both matter and consciousness.

Another physicist whose work endorsed the interconnectedness of things was John S. Bell. Two particles moving away from each other at the speed of light were thought to have lost contact forever, since no signal from one could overtake and influence the other. In 1964 Bell proposed his theory that particles like these do influence each other all the same and therefore, somehow, never lose contact. The theory was experimentally confirmed for the first time in 1972. Science seems to be overstepping its own boundaries, penetrating a realm where mystics have been long before. Not surprisingly modern thinkers are taking note of ancient ideas with amazement and admiration.

When H. P. Blavatsky published The Secret Doctrine in 1888, she stated that the ideas it contained were neither her own nor new. She sketched in bold strokes once again the existence of infinite Space, ground of countless universes, populated and ensouled by numberless monads: not as unconnected, separate things, but as differentiations within the whole. She spoke of “The fundamental identity of all Souls with the Universal Over-Soul,” and gave a vertiginous panorama of the evolutionary track, not of bodies, forms, but of centers of consciousness, monads, from their differentiation within the Oversoul to their grand consummatum est, the attainment of fully self-conscious realization of cosmic consciousness at the end of the world period. A work like The Secret Doctrine could not fail to cause a commotion in those days; recent developments have paved the way for us better to appreciate these thoughts and subscribe to the fundamental unity of man and universe.

The human mind is not extraneous to the mind of the universe. In fact, nothing is conceivable apart from the fundamental space-energy-mind to which the ancient Vedic poet would not give a name. Names indicate qualities, and so imply limitations because every quality excludes its opposite. So the Vedic sage spoke simply of tat, That. In the subtle logic of Buddhist thinking, the absolute fullness of space is called sunyata, emptiness: all that exists is as ripples in this boundless ocean which cannot be said to have this or that form, and which in that sense is “empty.” With their plenum or pleroma the Gnostics and other ancient Mediterranean thinkers emphasized its “fullness,” which comprises all worlds, our visible as well as numerous invisible ones. These worlds may be symbolized as rungs on the unending “ladder of being.” Whether the inhabitants of realms higher than ours are called aeons, angelic orders, or dhyani-buddhas makes no difference. The world is the interaction of a variety of monads, but not all monads necessarily express themselves on the physical level. Although in essence all monads are aspects of the ultimate ground of being, in their forms of manifestation they are infinitely varied. In their totality they constitute nature, the Jacob’s ladder of evolving beings, conjointly weaving the fabric of visible and invisible worlds, the multiplicity of “parallel universes” modern thinkers are beginning to surmise.

‘Pranic’ Allostery (Microprocessor + Functional Machine)


Michael J. Denton in Nature’s Destiny (1998) gives an interesting example from biochemistry, that of proteins. Proteins are built of chains of amino acids which mainly consist of carbon, hydrogen, and nitrogen. Proteins have a specific spatial structure which, as we have seen above, is very sensitive – for example to the temperature or acidity of the environment – and which can very easily be changed and restored for specific purposes within a living organism. Proteins are stable, but remain in a delicate balance, ever on the threshold of chaos. They are able to bond themselves to certain chemicals and to release them in other situations. It is this property which enables them to perform a variety of functions, for example catalyzing other chemical reactions in a cell. Proteins have the power to integrate information from various chemical sources, which is determined by the concentration within the cell of the chemicals involved. As we have seen when discussing the eye, proteins enable the processes in the cell to regulate themselves. This self-regulation is called allostery.

Thus proteins have a remarkable two-sided power – firstly, the performance of unique chemical reactions and the integration of the information of diverse chemical components of the cell; and secondly, intelligent reaction to this information by increasing or decreasing their own enzymic activity according to present needs. How this is possible is still regarded as one of the greatest mysteries of life. It means that the functional units which perform the chemical processes are at the same time the regulating units. This property is crucial for the functioning of the cell processes in orderly coherence. It prevents the chaos that would no doubt follow if the enzymic activity were not precisely adjusted to the ever-changing needs of the cell. It is thus the remarkable property of proteins to unite the role of both a microprocessor and a functional machine in one object. Because of this fundamental property, proteins are far more advanced than any man-made instrument. An oven, for example, has a thermostat to regulate temperature, and a functional unit, the burner or electric coil, which produces heat. In a protein these two would be unified.

Blavatsky maintained that every cell in the human body is furnished with its own brain, with a memory of its own, and therefore with the experience and power to discriminate between things. How could she say so within the context of the scientific knowledge of her day? Her knowledge was deduced from occult axioms concerning the functioning of the universe and from analogy, which is applicable on all levels of being. If there is intelligence in the great order of the cosmos, then this is also represented within a cell, and there must be a structure within the cell comparable to the physical brain. This structure must have the power to enable the processes of intelligence on the physical level to take place.

G. de Purucker wrote some seventy years ago about life-atoms, centrosomes, and centrioles. He stated that “In each cell there is a central pranic nucleus which is the life-germ of a life-atom, and all the rest of the cell is merely the carpentry of the cell builded around it by the forces flowing forth from the heart of this life-atom.” A life-atom is a consciousness-point. He explained that

the life-atom works through the two tiny dots or sparks in the centrosome which fall apart at the beginning of cell-division and its energies stream out from these two tiny dots, and each tiny dot, as it were, is already the beginning of a new cell; or, to put it in other words, one remains the central part of the mother-cell, while the other tiny dot becomes the central part of the daughter-cell, etc. All these phenomena of mitosis or cell-division are simply the works of the inner soul of the physical cell . . . The heart of an original nucleolus in a cell is the life-atom, and the two tiny dots or spots [the centrioles] in the centrosome are, as it were, extensions or fingers of its energy. The energy of the original life-atom, which is the heart of a cell, works throughout the entire cellular framework or structure in general, but more particularly through the nucleolus and also through the two tiny dots. — Studies in Occult Philosophy 

Along these lines Blavatsky says that the

inner soul of the physical cell . . . dominates the germinal plasm . . . the key that must open one day the gates of the terra incognita of the Biologist . . . (The Secret Doctrine).

The Occultic Brotherhood


Millions upon millions of years ago in the darkness of prehistory, humanity was an infant, a child of Mother Nature, unawakened, dreamlike, wrapped in the cloak of mental somnolence. Recognition of egoity slept; instinctual consciousness alone was active. Like a stream of brilliance across the horizon of time, divine beings, manasaputras, sons of mind, descended among the sleeping humans, and with the flame of intellectual solar fire lighted the wick of latent mind, and lo! the thinker stirred. Self-consciousness wakened, and man became a dynamo of intellectual and emotional power: capable of love, of hate, of glory, of defeat. Having knowledge, he acquired power; acquiring power, he chose; choosing, he fashioned the fabric of his future; and the perception of this ran like wine through his veins.

Knowledge, more knowledge, and still greater knowledge was required by the maturing humans who looked with gratitude to the godlike beings who had come to awaken them. For many millennia they followed their guidance, as children lovingly follow the footsteps of their mother.

As the ages rolled by, a circulation of divine instructors succeeded these primeval manasaputras and personally supervised the progress of child-humanity: they initiated them in the arts and sciences, taught them to sow their fields with corn and wheat, instructed them in the ways of clean and moral living — in short, established primeval schools of training and instruction open and free to all to learn of things material, intellectual, and spiritual. At this early period there were no Mystery colleges: the ancient wisdom was the common heirloom of all mankind, for as yet there had been no abuse of knowledge, and hence no need for schools kept hid and sacred from the world. Truth was freely given and as freely accepted in that golden age. (H. P. Blavatsky Collected Writings)

The race was young; not all were adept in learning. Some through past experience in former world periods learned quickly and with ease, choosing intuitively the path of spiritual intellection; others, less awake, were good though wayward in progress; while a third class of humans, drugged with inertia, found learning and aspiring a burden and became laggards in the evolutionary procession. To them, spiritual apathy was preferable to spiritual exertion.

Mankind as a whole progressed rapidly in the acquisition of knowledge and its subsequent use. Some obviously wrought evil — others good. What had been latent spirituality now became active good and active evil. Suffering and pain became nature’s most merciful method of restoring the heart to its primeval instinct, that of spiritual choice. As mind developed keener potentialities and the struggle for mental supremacy overcame the spiritual, the gift of intellect became a double-edged weapon: on the one hand, the bringer of spiritual awareness and undreamed of intellectual ecstasy; and on the other, the wielder of a weapon of destruction, of horror and, in the worst cases, of deliberate spiritual wickedness — diabolism. As H. P. Blavatsky wrote:

The mysteries of Heaven and Earth, revealed to the Third Race by their celestial teachers in the days of their purity, became a great focus of light, the rays from which became necessarily weakened as they were diffused and shed upon an uncongenial, because too material soil. With the masses they degenerated into Sorcery, taking later on the shape of exoteric religions, of idolatry full of superstitions, . . . — The Secret Doctrine  

Nature is cyclical throughout: at one time fertile in spiritual things, at another barren. At this long-ago period of the third root-race, on the great continent of Lemuria, now submerged, the cycle was against spiritual progress. A great downward sweep was in force, when expansion of physical and material energies were accelerated with the consequent retardation and contraction of spiritual power. The humanities of that period were part of the general evolutionary current, and individuals reacted to the coarsening atmosphere according to their nature. Some resisted its down- ward influence through awakened spirituality; others, weaker in understanding, vacillated between spirit and matter, between good and evil: sometimes listening to the promptings of intuition, at other times submerged by the rushing waves of the downward current. Still others, in whom the spark of intellectual splendor burned low, plunged headlong downstream, unmindful of the turbulent and muddy waters.

As the downward cycle proceeded, knowledge of spiritual verities and living of the life in accordance with them became a dull and useless tool in human hearts and minds. Such folly was inevitable in the course of cosmic events, and all things were provided for. Just as there are many types of people — some spiritual, others material, some highly intelligent, others slow of thought — so are there various grades of beings throughout the universe, ranging from the mineral, through the vegetable, animal, and human kingdom, and beyond to the head and hierarch of our earth.

During these first millennia the spiritual head and guardian of the earth had been stimulating wherever possible the individual fires of active spirituality. Gradually as knowledge of divine things became abused by those strong in will but weak in morality, truth was increasingly veiled. The planetary watcher now felt the need of selecting a band of co-workers to act as bodyguard and protector of the ancient wisdom. Alone a handful of spiritually illumined human beings, in whom the divine fervor burned bright, acknowledged wholehearted allegiance to their planetary mentor — the spiritual hierarch of humanity. Through long ages certain individuals had been watched over and guided, strengthened and tested in innumerable ways, and those who passed the test of self-knowledge and self-sacrifice were gathered together to form the first association of spiritual-divine human beings — the Great Brotherhood. As G. de Purucker elaborates:

Then was formed or established or set in operation the gathering together of the very highest representatives, spiritually and intellectually speaking, that the human race as yet had given manifestation to; . . .

. . . the Silent Watcher of the Globe, through the spiritual-magnetic attraction of like to like, was enabled to attract to the Path of Light, even from the earliest times of the Third Root-Race, certain unusual human individuals, early forerunners of the general Manasaputric “descent,” and thus to form with these individuals a Focus of Spiritual and Intellectual Light on Earth, this fact signifying not so much an association or society or brotherhood as a unity of human spiritual and intellectual Flames, so to speak, which then represented on Earth the heart of the Hierarchy of Compassion. . . .

Now it was just this original focus of Living Flames, which never degenerated nor lost its high status of the mystic center on Earth through which poured the supernal glory of the Hierarchy of Compassion, today represented by the Great Brotherhood of the Mahatmans, . . . Thus it is that the Great Brotherhood traces an unbroken and uninterrupted ancestry back to the original focus of Light of the Third Root-Race. — The Esoteric Tradition  

Hence the elder brothers of the race remain

the elect custodians of the Mysteries revealed to mankind by the divine Teachers . . . and tradition whispers, what the secret teachings affirm, namely, that these Elect were the germ of a Hierarchy which never died since that period” (Secret Doctrine)

— since the foundation and establishment of the Great Brotherhood some 12 million years ago. From this center for millions of years have been streaming in continuous procession rays of light and strength into the world at large and, more specifically, into the hearts of those whose lives are dedicated to the service of truth. From this Fraternity have gone forth messengers, masters of wisdom, to inspire the grand religions of the past, and they will continue to send forth their envoys as long as mankind requires their care.

Planetary Spirit


Cataclysm after cataclysm occurred, and the leaden slag of the fourth race sank to its doom, deluged by the waters of heaven and earth as they flooded the lands according to karmic law. Along with the sinking of Atlantis, which extended over several million years, new lands had been rising in other parts of the globe, and these became peopled as time went by with certain of the Atlanteans who settled there in two or three great migratory waves.

Thus the fourth root-race gave birth to the fifth whose cradleland was the Desert of Shamo or Gobi and surrounding tablelands — a country whose present sandy wastes give no hint of lands once rich with verdure, where forests and lakes witnessed a succession of civilizations as grand as any the world has ever known. Here for many millions of years, while Atlantis was involved in her death struggle, seeds of the new race were being sown in virgin soil.

Nature is beneficent in her workings. While the consequences of her human children must be met and faced by them through the working of karma and cyclic reimbodiment, yet at each new racial birth she casts her seed in freshly-turned soil, so that the child-race may be conceived in purity and nurtured in spirituality. Peopled thus with egos who had remained clean and strong through the Atlantean upheavals, and helped once again by the reentrance into their midst of semi-divine beings, the new race became a focus of spiritual light. As the Master Koot Hoomi (KH) wrote:

the highest Planetary Spirits, those, who can no longer err . . . appear on Earth but at the origin of every new human kind; at the junction of, and close of the two ends of the great cycle. And, they remain with man no longer than the time required for the eternal truths they teach to impress themselves so forcibly upon the plastic minds of the new races as to warrant them from being lost or entirely forgotten in ages hereafter, by the forthcoming generations. The mission of the planetary Spirit is but to strike the KEYNOTE OF TRUTH. — The Mahatma Letters to A. P. Sinnett, Letter IX,

Simultaneously with the establishment of the Mystery schools in Atlantis some four or five million years ago, the fifth or Aryan race was slowly coming into being, immensely aided by egos of spiritual refinement attracted there by ties of divine kinship. Gradually the soil was prepared and, the work of striking the “Keynote of Truth” having been accomplished, the demigods retired to their superior spheres. One million years ago the new race was ushered into adult existence impressed with the knowledge of “eternal truths.”

As the centuries passed and civilization succeeded civilization, the love of truth once again became dimmed in human hearts and the ancient precepts fell into disuse. The Mysteries were withdrawn even further, so that the knowledge once universal became the prized guerdon bestowed by the great Brotherhood upon that choice minority whose lives were dedicated to truth and truth alone, unstained by weakness or selfish ambition. With enduring consistency the ongoing purpose of the Mysteries has remained threefold in character:

(1) the persistent spiritualization of the thought-life of humanity so that knowledge of things spiritual may penetrate into the heart, and life in time may become a benediction of peace instead of a tragedy of conflict;

(2) seeding grounds of adepts, nurseries for future recruits, who through trial and initiation may become fit to receive the supreme dignity of membership in the great Brotherhood; and

(3) the preservation of truth for future races unsullied by human hand; and the polishing of the knowledge of truth through investigation by trained seers of the secrets of nature in worlds visible and invisible.

The first of these aims is fulfilled by the periodic appearance of world teachers, the inspirers of what later became the great religious and philosophical schools: messengers from the Lodge who come forth at cyclic periods to strike anew the “Keynote of Truth.” Hence every great religion, every noble philosophy, every fundamental scientific insight was born from the Sanctuary, to become a new religion, a new philosophy, a new science: fresh and new for the age and the people, but ancient beyond time because nurtured in the womb of esoteric antiquity.

All that is good, noble, and grand in human nature, every divine faculty and aspiration, were cultured by the Priest-Philosophers who sought to develop them in their Initiates. Their code of ethics, based on altruism, has become universal. — “The Origin of the Mysteries,” Blavatsky Collected Writings

The second of these aims is ages-long in accomplishment and deeply occult: to rouse the hidden fire of divinity in the human soul, and through the kindling of that flame burn the dross of imperfection, sloth, and unworthy desire from the heart. One of the impelling aims of such discipline is to restore to humanity inner sight, to free people “from every danger of being enslaved whether by a man or an idea”.

The disciple must become vajradhara (“diamond-bearer”), a title used for Bodhisattva Gautama, whose many-faceted heart was ever merciful in reflecting human sorrow, but whose spiritual essence was like a diamond, unyielding at its core to the subtle disguise of illusion (maya).

The third of these aims is made possible through the selection of new recruits into the Brotherhood, so that (a) truth may be preserved untarnished by human selfishness; and (b) investigation into the arcana of nature may go on unhindered, and the results of such examination by generations of trained seers be checked and rechecked, and only then recorded as occult fact for the benefit of humanity.

As far as the labor of the Masters is concerned, the following written by one of their number in 1881 speaks for itself:

If, for generations we have “shut out the world from the Knowledge of our Knowledge,” it is on account of its absolute unfitness; and if, notwithstanding proofs given, it still refuses yielding to evidence, then will we at the End of this cycle retire into solitude and our kingdom of silence once more. . . . We have offered to exhume the primeval strata of man’s being, his basic nature, and lay bare the wonderful complications of his inner Self — something never to be achieved by physiology or even psychology in its ultimate expression — and demonstrate it scientifically. It matters not to them, if the excavations be so deep, the rocks so rough and sharp, that in diving into that, to them, fathomless ocean, most of us perish in the dangerous exploration; for it is we who were the divers and the pioneers and the men of science have but to reap where we have sown. It is our mission to plunge and bring the pearls of Truth to the surface; theirs — to clean and set them into scientific jewels. And, if they refuse to touch the ill-shapen, oyster-shell, insisting that there is, nor cannot be any precious pearl inside it, then shall we once more wash our hands of any responsibility before human-kind.– Mahatma Letters, 

Unthanked, unknown, unconsidered, the Masters go on in their compassionate work for mankind’s enlightenment, a work that has never ceased in its outpouring of spiritual vitality for many millions of years, to continue another such period if necessity demand, until such time as humanity stirs from its lethargy and once again wills to unite its heart with truth. Master KH continues:

For countless generations hath the adept builded a fane of imperishable rocks, a giant’s Tower of INFINITE THOUGHT, wherein the Titan dwelt, and will yet, if need be, dwell alone, emerging from it but at the end of every cycle, to invite the elect of mankind to co-operate with him and help in his turn enlighten superstitious man. And we will go on in that periodical work of ours; we will not allow ourselves to be baffled in our philanthropic attempts until that day when the foundations of a new continent of thought are so firmly built that no amount of opposition and ignorant malice guided by the Brethren of the Shadow will be found to prevail.– Mahatma Letters.