Theosophical Panpsychism

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Where does mind individually, and consciousness ultimately, originate? In the cosmos there is only one life, one consciousness, which masquerades under all the different forms of sentient beings. This one consciousness pierces up and down through all the states and planes of being and serves to uphold the memory, whether complete or incomplete, of each state’s experience. This suggests that our self-conscious mind is really a ray of cosmic mind. There is a mysterious vital life essence and force involved in the interaction of spirit or consciousness with matter. The cosmos has its memory and follows general pathways of formation based on previous existences, much as everything else does. Aided by memory, it somehow selects out of the infinite possibilities a new and improved imbodiment. When the first impulse emerges, we have cosmic ideation vibrating the first matter, manifesting in countless hierarchies of beings in endless gradations. Born of the one cosmic parent, monadic centers emerge as vital seeds of consciousness, as germs of its potential. They are little universes in the one universe.

Theosophy does not separate the world into organic and inorganic, for even the atoms are considered god-sparks. All beings are continuously their own creators and recorders, forming more perishable outer veils while retaining the indestructible thread-self that links all their various principles and monads through vast cycles of experience. We are monads or god-sparks currently evolving throughout the human stage. The deathless monad runs through all our imbodiments, for we have repeated many times the processes of birth and death. In fact, birth and death for most of humanity are more or less automatic, unconscious experiences as far as our everyday awareness is concerned. How do we think? We can start, for example, with desire which provides the impulse that causes the mind through will and imagination to project a stream of thoughts, which are living elemental beings. These thoughts take various forms which may result in different kinds of actions or creative results. This is another arena of responsibility, for in the astral light our thoughts circulate through other minds and affect them, but those that belong to us have our stamp and return to us again and again. So through these streams of thought we create habits of mind, which build our character and eventually our self-made destiny. The human mind is an ideator resonating with its past, selecting thoughts and making choices, anticipating and creating a pattern of unfolding. Perhaps we are reflecting in the small the operations of the divine mind which acts as the cosmic creator and architect. Some thoughts or patterns we create are limiting; others are liberating. The soul grows, and thoughts are reused and transformed by the mind, perhaps giving them a superior expression. Plato was right: with spiritual will and worthiness we can recollect the wisdom of the past and unlock the higher mind. We have the capacity of identifying with all beings, experiencing the oneness we share together in our spiritual consciousness, that continuous stream that is the indestructible thread-self. All that it was, is, or is becoming is our karma. Mind and memory are a permanent part of the reincarnating ego or human soul, and of the universe as well.

In the cosmos there are many physical, psychic, mental, and spiritual fields — self-organizing, whole, living systems. Every such field is holographic in that it contains the characteristics of every other field within itself. Rupert Sheldrake’s concepts of morphic fields and morphic resonance, for instance, are in many ways similar to some phenomena attributed to the astral light. All terrestrial entities can be considered fields belonging to our living earth, Gaia, and forming part of her constitution. The higher akasic fields resonate with every part of nature. Various happenings within the earth’s astral light are said to result in physical effects which include all natural and human phenomena, ranging from epidemics and earthquakes to wars and weather patterns. Gaia, again, is part of the fields which form the solar being and its constitution, and so on throughout the cosmos.

Like the earth, human beings each have auric fields and an astral body. The fifty trillion cells in our body, as well as the tissues and organs they form, each have their own identity and memory. Our mental and emotional fields influence every cell and atom of our being for better or worse. How we think and act affects not only humanity but Gaia as well through the astral light, the action of which is guided by active creative intelligences. For example, the automatic action of divine beings restores harmony, balancing the inner with the outer throughout nature.