# Badiou Contra Grothendieck Functorally. Note Quote.

What makes categories historically remarkable and, in particular, what demonstrates that the categorical change is genuine? On the one hand, Badiou fails to show that category theory is not genuine. But, on the other, it is another thing to say that mathematics itself does change, and that the ‘Platonic’ a priori in Badiou’s endeavour is insufficient, which could be demonstrated empirically.

Yet the empirical does not need to stand only in a way opposed to mathematics. Rather, it relates to results that stemmed from and would have been impossible to comprehend without the use of categories. It is only through experience that we are taught the meaning and use of categories. An experience obviously absent from Badiou’s habituation in mathematics.

To contrast, Grothendieck opened up a new regime of algebraic geometry by generalising the notion of a space first scheme-theoretically (with sheaves) and then in terms of groupoids and higher categories. Topos theory became synonymous to the study of categories that would satisfy the so called Giraud’s axioms based on Grothendieck’s geometric machinery. By utilising such tools, Pierre Deligne was able to prove the so called Weil conjectures, mod-p analogues of the famous Riemann hypothesis.

These conjectures – anticipated already by Gauss – concern the so called local ζ-functions that derive from counting the number of points of an algebraic variety over a finite field, an algebraic structure similar to that of for example rational Q or real numbers R but with only a finite number of elements. By representing algebraic varieties in polynomial terms, it is possible to analyse geometric structures analogous to Riemann hypothesis but over finite fields Z/pZ (the whole numbers modulo p). Such ‘discrete’ varieties had previously been excluded from topological and geometric inquiry, while it now occurred that geometry was no longer overshadowed by a need to decide between ‘discrete’ and ‘continuous’ modalities of the subject (that Badiou still separates).

Along with the continuous ones, also discrete variates could then be studied based on Betti numbers, and similarly as what Cohen’s argument made manifest in set-theory, there seemed to occur ‘deeper’, topological precursors that had remained invisible under the classical formalism. In particular, the so called étale-cohomology allowed topological concepts (e.g., neighbourhood) to be studied in the context of algebraic geometry whose classical, Zariski-description was too rigid to allow a meaningful interpretation. Introducing such concepts on the basis of Jean-Pierre Serre’s suggestion, Alexander Grothendieck did revolutionarize the field of geometry, and Pierre Deligne’s proof of the Weil-conjenctures, not to mention Wiles’ work on Fermat’s last theorem that subsequentely followed.

Grothendieck’s crucial insight drew on his observation that if morphisms of varieties were considered by their ‘adjoint’ field of functions, it was possible to consider geometric morphisms as equivalent to algebraic ones. The algebraic category was restrictive, however, because field-morphisms are always monomorphisms which makes geometric morphisms: to generalize the notion of a neighbourhood to algebraic category he needed to embed algebraic fields into a larger category of rings. While a traditional Kuratowski covering space is locally ‘split’ – as mathematicians call it – the same was not true for the dual category of fields. In other words, the category of fields did not have an operator analogous to pull-backs (fibre products) unless considered as being embedded within rings from which pull-backs have a co-dual expressed by the tensor operator ⊗. Grothendieck thus realized he could replace ‘incorporeal’ or contained neighborhoods U ֒→ X by a more relational description: as maps U → X that are not necessarily monic, but which correspond to ring-morphisms instead.

Topos theory applies similar insight but not in the context of only specific varieties but for the entire theory of sets instead. Ultimately, Lawvere and Tierney realized the importance of these ideas to the concept of classification and truth in general. Classification of elements between two sets comes down to a question: does this element belong to a given set or not? In category of S ets this question calls for a binary answer: true or false. But not in a general topos in which the composition of the subobject-classifier is more geometric.

Indeed, Lawvere and Tierney then considered this characteristc map ‘either/or’ as a categorical relationship instead without referring to its ‘contents’. It was the structural form of this morphism (which they called ‘true’) and as contrasted with other relationships that marked the beginning of geometric logic. They thus rephrased the binary complete Heyting algebra of classical truth with the categorical version Ω defined as an object, which satisfies a specific pull-back condition. The crux of topos theory was then the so called Freyd–Mitchell embedding theorem which effectively guaranteed the explicit set of elementary axioms so as to formalize topos theory. The Freyd–Mitchell embedding theorem says that every abelian category is a full subcategory of a category of modules over some ring R and that the embedding is an exact functor. It is easy to see that not every abelian category is equivalent to RMod for some ring R. The reason is that RMod has all small limits and colimits. But for instance the category of finitely generated R-modules is an abelian category but lacks these properties.

But to understand its significance as a link between geometry and language, it is useful to see how the characteristic map (either/or) behaves in set theory. In particular, by expressing truth in this way, it became possible to reduce Axiom of Comprehension, which states that any suitable formal condition λ gives rise to a peculiar set {x ∈ λ}, to a rather elementary statement regarding adjoint functors.

At the same time, many mathematical structures became expressible not only as general topoi but in terms of a more specific class of Grothendieck-topoi. There, too, the ‘way of doing mathematics’ is different in the sense that the object-classifier is categorically defined and there is no empty set (initial object) but mathematics starts from the terminal object 1 instead. However, there is a material way to express the ‘difference’ such topoi make in terms of set theory: for every such a topos there is a sheaf-form enabling it to be expressed as a category of sheaves S etsC for a category C with a specific Grothendieck-topology.

# Badiou, Heyting Algebras cross the Grothendieck Topoi. Note Quote.

Let us commence by introducing the local formalism that constitutes the basis of Badiou’s own, ‘calculated phenomenology’. Badiou is unwilling to give up his thesis that the history of thinking of being (ontology) is the history of mathematics and, as he reads it, that of set theory. It is then no accident that set theory is the regulatory framework under which topos theory is being expressed. He does not refer to topoi explicitly but rather to the so called complete Heyting algebras which are their procedural equivalents. However, he fails to mention that there are both ‘internal’ and ‘external’ Heyting algebras, the latter group of which refers to local topos theory, while it appears that he only discusses the latter—a reduction that guarantees that indeed that the categorical insight may give nothing new.

Indeed, the external complete Heyting algebras T then form a category of the so called T-sets, which are the basic objects in the ‘world’ of the Logics of Worlds. They local topoi or the so called ‘locales’ that are also ‘sets’ in the traditional sense of set theory. This ‘constitution’ of his worlds thus relies only upon Badiou’s own decision to work on this particular regime of objects, even if that regime then becomes pivotal to his argument which seeks to denounce the relevance of category theory.

This problematic is particularly visible in the designation of the world m (mathematically a topos) as a ‘complete’ (presentative) situation of being of ‘universe [which is] the (empty) concept of a being of the Whole’ He recognises the ’impostrous’ nature of such a ‘whole’ in terms of Russell’s paradox, but in actual mathematical practice the ’whole’ m becomes to signify the category of Sets – or any similar topos that localizable in terms of set theory. The vocabulary is somewhat confusing, however, because sometimes T is called the ‘transcendental of the world’, as if m were defined only as a particular locale, while elsewhere m refers to the category of all locales (Loc).

An external Heyting algebra is a set T with a partial order relation <, a minimal element μ ∈ T , a maximal element M ∈ T . It further has a ‘conjunction’ operator ∧ : T × T → T so that p ∧ q ≤ p and p ∧ q = q ∧ p. Furthermore, there is a proposition entailing the equivalence p ≤ q iff p ∧ q = p. Furthermore p ∧ M = p and μ ∧ p = μ for any p ∈ T .

In the ‘diagrammatic’ language that pertains to categorical topoi, by contrast, the minimal and maximal elements of the lattice Ω can only be presented as diagrams, not as sets. The internal order relation ≤ Ω can then be defined as the so called equaliser of the conjunction ∧ and projection-map

≤Ω →e Ω x Ω →π1 L

The symmetry can be expressed diagrammatically by saying that

is a pull-back and commutes. The minimal and maximal elements, in categorical language, refer to the elements evoked by the so-called initial and terminal objects 0 and 1.

In the case of local Grothendieck-topoi – Grothendieck-topoi that support generators – the external Heyting algebra T emerges as a push-forward of the internal algebra Ω, the logic of the external algebra T := γ ∗ (Ω) is an analogous push-forward of the internal logic of Ω but this is not the case in general.

What Badiou further requires of this ‘transcendental algebra’ T is that it is complete as a Heyting algebra.

A complete external Heyting algebra T is an external Heyting algebra together with a function Σ : PT → T (the least upper boundary) which is distributive with respect to ∧. Formally this means that ΣA ∧ b = Σ{a ∧ b | a ∈ A}.

In terms of the subobject classifier Ω, the envelope can be defined as the map Ωt : ΩΩ → Ω1 ≅ Ω, which is internally left adjoint to the map ↓ seg : Ω → ΩΩ that takes p ∈ Ω to the characteristic map of ↓ (p) = {q ∈ Ω | q ≤ p}27.

The importance the external complete Heyting algebra plays in the intuitionist logic relates to the fact that one may now define precisely such an intuitionist logic on the basis of the operations defined above.

The dependence relation ⇒ is an operator satisfying

p ⇒ q = Σ{t | p ∩ t ≤ q}.

(Negation). A negation ¬ : T → T is a function so that

¬p =∑ {q | p ∩ q = μ},

and it then satisfies p ∧ ¬p = μ.

Unlike in what Badiou calls a ‘classical world’ (usually called a Boolean topos, where ¬¬ = 1Ω), the negation ¬ does not have to be reversible in general. In the domain of local topoi, this is only the case when the so called internal axiom of choice is valid, that is, when epimorphisms split – for example in the case of set theory. However, one always has p ≤ ¬¬p. On the other hand, all Grothendieck-topoi – topoi still materially presentable over Sets – are possible to represent as parts of a Boolean topos.