Politics of Teleonomies of Blockchain…Thought of the Day 155.0

DrBSBLdXQAESkFp.jpg

All of this starts with the dictum, “There are no men at work”.

The notion of blockchain is a decentralized polity. Blockchain is immutable, for once written on to the block, it is practically un-erasable. And most importantly, it is collateralized, in that, even if there is a lack thereof of physical assets, the digital ownership could be traded as a collateral. So, once you have a blockchain, you create a stack that could be database controlled using a Virtual Machine, think of it as some sort of digital twin. So, what exactly are the benefits of this decentralized digital polity? One crucial is getting rid of intermediaries (unless, one considers escrow accounts as an invisible intermediary!, which seldom fulfills the definitional criteria). So, in short, digital twinning helps further social scalability by getting intermediaries o to an invisible mode. Now, when blockchains are juxtaposed with algorithmically run machines (AI is just one branch of it), one gets the benefits of social scalability with analytics, the ever-increasing ocean of raw data hermeneutically sealed into information for utilitarian purposes. The advantages of decentralized polity and social scalability compiles for a true democratic experience in an open-sourced modeling, where netizens (since we still are mired in the controversy of net neutrality) experience participatory democracy.
How would these combine with exigencies of scarce nature or resources? It is here that such hackathons combine the ingenuity of blockchain with AI in a process generally referred to as “mining”. This launch from the nature as we know is Nature 2.0. To repeat, decentralized polity and social scalability creates a self-sustaining ecosystem in a sense of Anti-Fragility (yes, Taleb’s anti-fragile is a feedback into this) with autonomously created machine learning systems that are largely correctional in nature on one hand and improving learning capacities from the environment on the other. These two hands coordinate giving rise to resource manipulation in lending a synthetic definition of materialities taken straight from physics textbooks and scared-to-apprehend materialities as thermodynamic quotients. And this is where AI steams up in a grand globalized alliance of machines embodying agencies always looking for cognitive enhancements to fulfill teleonomic life derived from the above stated thermodynamic quotient of randomness and disorder into gratifying sensibilities of self-sustenance. Synthetic biologists (of the Craig Venter and CRISPR-like lines) call this genetic programming, whereas singularitarians term it as evolution, a break away from simulated evolution that defined initial days of AI. The synthetic life is capable of decision making, the more it is subjected to the whims and fancies of surrounding environment via the process of machine learning leading to autonomous materialities with cognitive capabilities. These are parthenogenetic machines with unencumbered networking capacities. Such is the advent of self-ownership, and taking it to mean to nature as we have hitherto known is a cathectic fallacy in ethics. Taking to mean it differently in a sense of establishing a symbiotic relationship between biology and machines to yield bio machines with characteristics of biomachinations, replication (reproduction, CC and CV to be thrown open for editing via genetic programming) and self-actualization is what blockchain in composite with AI and Synthetic Biology is Nature 2.0.
Yes, there are downsides to traditional mannerisms of thought, man playing god with nature and so on and so on…these are ethical constraints and thus political in undertones, but with conservative theoretics and thus unable to come to terms with the politics of resource abundance that the machinic promulgates…
Advertisement

The Left Needs the Stupid to Survive…

324768490_337fd9a3a7_o

Social pathologies, or the social pathologist undoubtedly. Orwell developed his Newspeak dictionary in order to explain the cognitive phenomenon he observed about him with regard to those committed to the left. Thats not to say that the cognitive phenomenon cannot be on the right, since many mass movement type ideologies are logically contradictory and to sustain themselves their adherents must engage themselves in mental gyrations to upkeep their belief. Orwell needed the Newspeak as part of the apparatus of totalitarian control, something forced on to an unwitting and unwilling public. It never occurred to Orwell that the masses would never care as long as their animal desires were being provided for. The party, much like the Juvenal before them, recognized that the public would not much care about the higher concepts such as truth or freedom as ling as their bread and circuses, in the form of the cynical statement Prolefeed were supplied. In fact, trying to pry them away from such materialities or ‘truth’ would likely cause them the to support the existing regime. This means that a capitalist totalitarianism, with its superior ability to provide for material goods would be harder to dislodge than a socialist one.

Take for example the notion of Doublethink, the idea of keeping two mutually opposing ideas in one’s head without noticing the difference. Orwell saw this mode as an aberration with regard to normal thought but never realized the fact that this was in the common man a mode of cognition. Or the concept of Bellyfeel, which Orwell states,

Consider, for example, a typical sentence from a Times leading article as “Oldthinkers unbellyfeel Ingsoc”. the shortest rendering one could make of this in Oldspeak would be: “Those whose ideas formed before the revolution cannot have a full understanding of the principle of English socialism.” But, this is not an adequate translation…only a person thoroughly grounded in Ingsoc could appreciate the full force of the word bellyful, which implied a blind, enthusiastic and casual acceptance difficult to imagine today.

“Gut-Instinct”, more than reason, is mass man’s mechanism of political orientation. This is why Fascism and Socialism is better understood as appeals to the gut-brain rather than logically and empirically justified modes of political thought. Totalitarian regimes cannot solely rely on oppression for their survival, they also need to rely on some of cooperation  amongst the population, and they bring this about by exploiting the cognitive miserliness of the average man. Orwell, just like many other left-wing intellectuals never really appreciated the mindset of just outside the proletariat that he was. His fundamental misunderstanding of Newspeak lay in the assumption of rationalist fallacy, which assumes that the average man is rational when it counts, but the problem lies in the fact that for the average man cognitive miserliness is the norm. the problem is that a lot of mainstream conservative thought is based on this premise, which in turn undermines its own survival and helps feed the leftist beast. Any conservatives that believes in the right of the conservative miser to choose is a dead man walking. This criticism of the prole-mind is not based on any snobbery, rather it is of functional basis. Competency, not class should be the eligibility for decision-making, and thus no wonder left needs the stupid to survive.